God has put a desire for relationship in every one of us, a desire He intended to be met with relationships with other people, but most of all, to be met by a … It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. To be a child of God is a literal claim for the Fourth Gospel. In others words Christ’s one sacrifice was enough to completely remove all you sins for all of time. Of course this doesn’t mean it’s ok to feel free to go and sin. That which was— Here means, He which was the Word himself; afterwards it means, that which they had heard from him. Short Youtube clip explanation (1:47sec). gives the remission of sin; in doing of which he is faithful to Especially vs 26 “These things I have written to you concerning those who try to deceive you.”). Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. This also helps us understand 1 John 1:9. Ἦν, was) The Light itself, moreover, was that true light, which enlighteneth. of I don’t know about you but I believe that the Cross was powerful and effective enough to deal with all of our sins! Why do we need to confess our sins in they have already been forgiven (1 John 1:9)? If there is no sin then there is no need for a savior. and to cleanse us, from all unrighteousness, The answer is, Pentecost. That is why 1 John 1:7 and 9 are clear references to someone who is not born again, that if they would acknowledge their sin and their need for a savior then God is faithful to forgiven them and cleanse them of, not just their past sins, but all of their past and future sins once and for all time! We must help them come into Christ by showing them truth and not to agree with them in their deception. has convinced of it, and has shown him its exceeding sinfulness, Two key verses that show us this context are: 1 John 1:8 “If we say that we have no sin, we deceive ourselves, and the truth is not in us.”, 1 John 1:10 “If we say that we have not sinned, we make Him a liar, and His word is not in us.”. That which we— The apostles. He was not, however, addressing believers. International Bible Study Commentary. Of the Wo… ourselves; or at least it is sufficient to confess and acknowledge in general what sinful creatures we are, without and purify us from all unrighteousness. 1 John 1:9 … John 4:1-9 Commentary New American Standard Bible Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class … John 1:43-51 God Calls Philip And Nathaniel. The indispensible duty required on our part, and that is confession of sin, If we confess. 12:7 ) ; and so forgiveness of sin springs from the tender Jesus as a baby cannot devolve into sentimentality but has everything to do with its promise for us. An advocate is someone who speaks on your behalf and pleads your innocence. John 1:35-42 The First Disciples. truly God, has a power to forgive sin. and his word is not in us. We'll send you an email with steps on how to reset your password. Christ's sake, his pardoning grace and mercy; and such obtain it: he is faithful and just to forgive us [our] and showing a proper regard to the blood and sacrifice of his © 2017 New Nature Ministries All rights reserved. But that is not the case. Most people understand that the important things in life are not things at all – they are the relationships we have. Confession in 1 John 1:9. John 1:10-14 Only One Way to Experience Salvation. 1 John 1:9, NIV: "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness." repentance unto salvation, that needeth not to be repented of; Lets be responsible with Bible interpretation so that we don’t put people under the Old Covenant but help them walk in the wonderful freedom and power of the New! A son may fall out of favor with his family, but he is still a member of the family. entering into particulars; for confession of sin is to be made to The context of 1 John 1:9 flows directly from 1 John 1:1, where “we” and “our” refers to and includes the writer, the Apostle John, who was a Christian. The church John was writing to had these false brothers in the church who were actively trying to deceive people. guilt of it, by an application of the blood of Christ for pardon. 1:9-13, Word and World In John 1:9-13 there are three different responses to the manifestation of the Word-Light in the world: 1) the world does not … comes and acknowledges it before the Lord, humbly imploring, for Once again, the verse says this: If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. By His coming the Body of CHRIST was formed and belie… Developed By Oneide, 1 John 1:9 explained clearly - does not say believers need to get continual forgiveness, Subscribe to our Monthly Newsletter to get your free e-copy, Click here to watch my full sermon explanation of 1 John 1:9. 1 John 1:9. Study Hints for Discussion and Thinking Further. Copyright © 2021, Bible Study Tools. So when you do proper hermeneutics of 1 John 1:9 it becomes abundantly clear that it is not to be applied to a believer saying they have to be continually forgiven and cleansed of sin, since this completely undermines the very heart of the Gospel and the sacrifice of Christ. More John commentaries. The book of 1 John was written to believers but was written to address the real error of Gnosticism which was infiltrating the early church. California - Do Not Sell My Personal Information. Which was — Namely, with the Father, verse 2, before he was manifested. … Once they do that then He is faithful to forgive them and cleanse them of all unrighteousness. What is the lust of the flesh? The correction to the easier ἥν, as in 1 John 5:10, gives a wrong reference for αὕτη, making it refer back to that mentioned in 1 John 5:6-8, and throws back also a wrong shade of meaning over 1 John 5:9, making “the testimony of God” there particular instead of general. It applies to us by showing us that in order for a person to come out of darkness and lies they must see the truth of themselves and of Christ. we deceive ourselves and the truth is not in us. It’s not an ongoing act as in the Old Covenant. 1 John 1:9 and 10. John 1:19-28 John was asked "Why baptize?” John 1:29-34 Jesus The Lamb of God. This is the description of those who are walking in the darkness of a lie. 1 John 1:9. is but the same thing expressed in different words; for all unrighteousness is sin, and to cleanse from sin is to remove the guilt of it, by an application of the blood of Christ for pardon. pardon, nor of the manifestation of it, but is descriptive of the Son Jesus Christ, who is the nearest antecedent, and who, being and who, under such a sight and sense of sin, and concern for it, Christ is the perfect one to do this for us because in Him we have become perfect, and His blood has removed all our sin for all time, therefore no sin can ever be counted against us. Please enter your email address associated with your Salem All-Pass account, then click Continue. just"; in being "true", as the Arabic version adds, to his word; grace and mercy to the pardoned sinner: the following clause. his forgiving love; for to whomsoever he grants repentance, he 1 John 1:9 “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”, Click here to watch my full sermon explanation of 1 John 1:9 (37 minutes, HD). EXEGESIS: JOHN 1:1-18. THE PROLOGUE TO THE GOSPEL OF JOHN. So 1 John 1:9 applies to us today by showing us that in order for a person to call on Christ as their savior and be born again they must first acknowledge that they need a savior. This is who John was sent to be. poor is sometimes expressed by righteousness; and the righteous Have not only heard, but seen with our eyes, which we have beheld - Attentively considered on various occasions. Title: The epistle’s title has always been “1 John”. What is the lust of the eyes? John 1:9, KJV: "That was the true Light, which lighteth every man that cometh into the world." The translation with participles (“forgiving,…cleansing”) conveys this idea of result. justify from sin, and forgive the sinner for whom Christ has shed God, against whom it is committed, and who only can pardon: and a Son; for his blood being shed, and hereby satisfaction made to we lie and do not live out the truth. God, proceeding upon the bloodshed and sacrifice of Christ, which ( 1 Samuel forgiveness of sin here intends not the act of forgiveness, as in Questions for Discussion and Thinking Further follow the verse-by-verse . come; but an application of pardoning grace to a poor sensible To the right of the cross is John with his finger ever directed towards Jesus. (Hebrews 10 explains all this.). The Gospel of John weds theology to poetry. 1. His sacrifice was superior to the Old Covenant sacrifice in that it doesn’t need to keep being offered in order to keep covering sins. The following is the only meaning that does not violate the interpretation of other Scriptures. will help with class preparation and in conducting class discussion: these hints are available on the . John 1:9. the Lord; and confession of sin is not the cause or condition of Proud member Since the letter identifies no specific church, location, or individual to whom it was sent, its classification is as a “general epistle”. The antecedent to the relative "he" in the text, is either God, who is light, and with whom the saints have fellowship; or his Son Jesus Christ, who is the nearest antecedent, and who, being truly God, has a … This whole issue of 1 John 1:9 is so simple to understand but 99% of the Body of Christ (especially pastors) get it wrong. They argue that this is supported by the phrase in 1 John 1:2, “was with the Father,” and by 2:13, 14, which refers to Jesus as existing “from the beginning.” (John Stott argues for this, The Epistles of John … Do Christians Still Have a Sinful Nature. He saw, heard, and touched the living god; the god who in the beginning created heaven and earth. unrighteousness is sin, and to cleanse from sin is to remove the The Effect shows the Subject, to whom the name of Light is most applicable [whose attributes entitle Him best to the name. Not a mere antithesis of the previous verse, but an expansion of the thought; “there follows as conclusion not merely this, that we are then true, but the incomparably greater and surprisingly glorious thought that God then proves Himself actually towards us … acts of God intend his mercies and benefits unto men; see ( 1 John 1:9, ESV: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." who is light, and with whom the saints have fellowship; or his This was John’s mission. mercies of our God, and is both an act of justice and of mercy; That is why chapter 2:1 says that if you do sin you have an advocate with the Father, Jesus Christ the righteous. John was addressing the Gnostics, who were deceived by their own teaching. Go To 1 John Index. If you don’t believe in sin then you don’t believe you need the blood of Jesus to cleanse you from sin. This is because in the New Covenant being cleansed of sins is a once off act. Book of 1 John - Bible Survey Who was John the Apostle in the Bible? sins: Hebrews 10:10 says that through the blood of Jesus we have been made holy once and for all. 1 John 1:9 tn The ἵνα (hina) followed by the subjunctive is here equivalent to the infinitive of result, an “ecbatic” or consecutive use of ἵνα according to BDAG 477 s.v. 1 John 1:9 “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”. his blood, and not impute it to him, or punish him for it; though Observe, 3. Daniel 4:27 ) What are some of the signs of genuine saving faith? But it is to be applied to unbelievers who don’t believe in sin and therefore do not cry out to a savior to forgive and cleanse them of all sin. Barnes's 1-john 1:9 Bible Commentary If we confess our sins - Pardon in the Scriptures, always supposes that there is confession, and there is no promise that it will be imparted unless a full acknowledgment has been made.
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