. Jews strove among themselves--arguing the point together. Here our Lord, knowing whom He had to deal with, shapes His reply accordingly. . He spoke of Judas: The simple, spiritual devotion of the disciples to Jesus made the contrast of Judas’ apostasy that much more horrible. all taught of God--not by external revelation merely, but by internal illumination, corresponding to the "drawing" of John 6:44 . Not as if His death were the only thing of value, but it is what gives all else in Christ's Incarnate Person, Life, and Office, their whole value to us sinners. 4 Now the Passover, the feast of the Jews, was at hand. toward Capernaum--Mark says ( Mark 6:45 ), "unto Bethsaida," meaning "Bethsaida of Galilee" ( John 12:21 ), on the west side of the lake. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. 36. Matthew 2:23; Mark 1:2; Acts 7:42; Acts 13:40. John 6 – The Bread from Heaven A. 51. By proceeding, you consent to our cookie usage. 3. a mountain--somewhere in that hilly range which skirts the east side of the lake.. 4. passover . 67. the twelve--the first time they are thus mentioned in this Gospel. These things said he in the synagogue--which seems to imply that what follows took place after the congregation had broken up. is the will of Him that sent me, that of all--everything. Jesus Feeds the Five Thousand. (See John 1:18 , 5:26 ). 46. (6-10) His prayer. 58. But this will always prompt you to accept/refuse cookies when revisiting our site. '", 33. When they had gone three or four miles (5 or 6 kilometres), they saw Jesus. to the gods many and lords many of the heathen around us? Not that any man hath seen, &c.--Lest they should confound that "hearing and learning of the Father," to which believers are admitted by divine teaching, with His own immediate access to Him, He here throws in a parenthetical explanation; stating, as explicitly as words could do it, how totally different the two cases were, and that only He who is "from God" hath this naked, immediate access to the Father. As the former was the divine, this is just the human side of the same thing. ", 31. 6 After this Jesus went across the Galilee Sea (that is, the Tiberias Sea). saw that there was none other boat there, &c.--The meaning is, the people had observed that there had been only one boat on the east side where they were; namely, the one in which the disciples had crossed at night to the other, the west side, and they had also observed that Jesus had not gone on board that boat, but His disciples had put off without Him: 23. 2 A large crowd followed him, because they had seen the miraculous signs he had done among the sick. The discrepancies in matters of detail are immaterial, and bear witness to the independence of John’s account. and I will raise him up at the last day--For the fourth time this is repeated (see John 6:39 John 6:40 John 6:44 )--showing most clearly that the "eternal life" which such a man "hath" cannot be the same with the future resurrection life from which it is carefully distinguished each time, but a life communicated here below immediately on believing ( John 3:36 , John 5:24 John 5:25 ); and giving to the resurrection of the body as that which consummates the redemption of the entire man, a prominence which in the current theology, it is to be feared, it has seldom had. 69. Click to enable/disable Google Analytics tracking. (Comp. went--rather, "were proceeding." For as they were just "perishing" sinners of Adam's family, to let "nothing" of such "be lost," but "raise them up at the last day," must involve, first, giving His flesh for them ( John 6:51 ), that they "might not perish, but have everlasting life"; and then, after "keeping them from falling," raising their sleeping dust in incorruption and glory, and presenting them, body and soul, perfect and entire, wanting nothing, to Him who gave them to Him, saying, "Behold I and the children which God hath given Me." True, the "coming" ones of the second clause are just the "given" ones of the first. draw him--by an internal and efficacious operation; though by all the means of rational conviction, and in a way altogether consonant to their moral nature ( Solomon 1:4 , Jeremiah 31:3 , Hosea 11:3 Hosea 11:4 ). (See John 1:18 ). dwelleth in me and I in him--As our food becomes incorporated with ourselves, so Christ and those who eat His flesh and drink His blood become spiritually one life, though personally distinct. This wasabout 61 years after the birth of Christ. . raise him up, 45. written in the prophets--in Isaiah 54:13 , Jeremiah 31:33 Jeremiah 31:34 ; other similar passages may also have been in view. No man--that is, Be not either startled or stumbled at these sayings; for it needs divine teaching to understand them, divine drawing to submit to them. (24-29) or to blank unbelief? John 6:60. shall give unto you--in the sense of John 6:51 . But from His mountain-top He kept watching the ship doubtless prayed both for them, and with a view to the new manifestation which He was to give them of His glory. Click to enable/disable Google reCaptcha. The truth seems to be that they were confounded by the novel claims which our Lord had just advanced. “In the dark act here prophesied, Judas was under the immediate instigation of and yielded himself up to Satan.” (Alford), iii. The gift of the Spirit … Genesis 6:1-22.WICKEDNESS OF THE WORLD. 25. when they had found him on the other side--at Capernaum. Commentary on John 6:1-14 (Read John 6:1-14) John relates the miracle of feeding the multitude, for its reference to the following discourse. ", 32, 33. He wrote it to people in the town called Ephesus. he said, I am the bread, &c.--Missing the sense and glory of this, and having no relish for such sublimities, they harp upon the "Bread from heaven." Not that His ascension itself would stumble them more than His death, but that after recoiling from the mention of the one, they would not be in a state of mind to take in the other. When they were filled Had not only eaten, but had made a full meal, and were thoroughly satisfied, having eaten as much as they could, or … 57. and one of you is a devil:--"Well said, Simon-Barjonas, but that 'we' embraces not so wide a circle as in the simplicity of thine heart thou thinkest; for though I have chosen you but twelve, one even of these is a 'devil'" (the temple, the tool of that wicked one). 53-58. Many of his disciples — That is, of those who followed him as such; when they had heard this — Had heard the above discourse; said, This is a hard saying — A strange discourse, a doctrine difficult to be believed. It is the word for drawing a sword from the belt or from its scabbard ( John 18:10 ). 28-31. shall live by me--literally, "because of Me." Our fathers did eat manna, &c.--insinuating the inferiority of Christ's miracle of the loaves to those of Moses: "When Moses claimed the confidence of the fathers, 'he gave them bread from heaven to eat'--not for a few thousands, but for millions, and not once only, but daily throughout their wilderness journey. . But from John 6:59 we gather that they had probably met about the door of the synagogue--"for that was the day in which they assembled in their synagogues" [LIGHTFOOT]--and that on being asked, at the close of the service, if He had any word of exhortation to the people, He had taken the two breads, the perishing and the living bread, for the subject of His profound and extraordinary discourse. 38. 4 The Jewish Passover Festival was near. (3-11) Christians addressed as little children, young men, and fathers. 2 Jesus explains … John 6:60, ESV: "When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?”" John 6:60, KJV: "Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?" The apostle directs to the atonement of Christ for help against sinful infirmities.
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