"[64], Third-century Christian apologetics work by Origen of Alexandria, conventional notions of anthropomorphic deities, interpretation of certain Biblical passages as allegorical, Πρὸς τὸν ἐπιγεγραμμένον Κέλσου Ἀληθῆ λόγον Ὠριγένους τόμοι η´, Critical and annotated English translation of Contra Celsum libri VIII, https://en.wikipedia.org/w/index.php?title=Contra_Celsum&oldid=990721205, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License, This page was last edited on 26 November 2020, at 03:39. But we hold that it will not happen as in the case of material bodies […] it is not so in the case of illnesses derived from sin. In the treatise itself, which was aimed at an audience of people who were interested in Christianity but had not yet made the decision to convert, Origen responds to Celsus's arguments point-by-point from the perspective of a Platonic philosopher. View Basket Go to Checkout. Contra Celsum by Origen, unknown edition, Open Library is an initiative of the Internet Archive, a 501(c)(3) non-profit, building a digital library of Internet sites and other cultural artifacts in digital form.Other projects include the Wayback Machine, archive.org and archive-it.org eBay > Books > Nonfiction; Share - Origenes, Contra Celsum. Origen draws heavily on the teachings of Plato and argues that Christianity and Greek philosophy are not incompatible. IN beginning this our sixth book, we desire, my reverend Ambrosius, to answer in it those accusations which Celsus brings against the Christians, not, as might be supposed, those objections which he has adduced from writers on philosophy. He shows evidence of Christian moral superiority, gives a commonsense explanation of the Scripture, interprets Christianity in the broad religious context, defend it using Greek and roman philosophy and science of the day. [11] Wilken classifies Celsus as "a conservative intellectual", noting that "he supports traditional values and defends accepted beliefs". Celsus says the avoidance of setting up altars and images and temples is a sure token of an obscure and secret society. New. Origen wrote Contra Celsum at the request of his patron, a wealthy Christian named Ambrose, who insisted that a Christian needed to write a response to Celsus. Eating the offerings to idols is as serious as murder he says, with a vested interest in having it believed contending pagans are actually worshipping idols as gods. [36][21] Origen defends Jesus's moral teachings against Celsus's accusation that they were merely plagiarized from Plato, stating that it is ridiculous to think that Jesus, a Galilean Jew, would have done such a thing. Preface. [13], Contra Celsum was probably written in around 248 while Origen was living in Caesarea. The giant treatise Contra Celsum is Origen's main and longest work. [28] Origen responds to Celsus's accusation that Christians denigrate reason and education in favor of faith by arguing that, while Christians do believe things on the basis of faith, this faith can be rationally justified;[28] however, because few people are interested in the philosophical justification behind the religion, it is not normally taught, except to the wise. Contra Celsum. Few works of the early Church are as interesting to the modern reader or as important to the historian as Origen's reply to the attack on Christianity made by the pagan Celsus. 0 Items. Goodreads helps you keep track of books you want to read. He also attacks they're worshipping extravagantly a man who appeared recently to which. Chapter III. [60] The German philologist Heinrich Dörrie (1911–1983) questioned Origen's philosophical competence. Professor Chadwick's English translation is preceeded by a substantial introduction which includes discussion on Celsus' date, identity and theological outlook, as well as an account of Origen's philosophical background and method. [60] In the mid-twentieth century, scholarly assessment of Contra Celsum began to become less overtly negative;[60] Horacio E. Lona's De 'Wahre Lehre' des Celsus was less derogatory towards Origen than the writings of previous scholars. The Contra Celsum is the culmination of the great apologetic movement of the second and third centuries A.D., and is for the Greek Church what St Augustine's City of God is for Western Christendom. [23] Origen maintains that philosophy contains much that is true and admirable,[23] but that the Bible contains far greater wisdom than anything Greek philosophers could ever grasp. Against Celsus, Greek Kata Kelsou, Latin Contra Celsum, is the title of a major work by the Church Father Origen of Alexandria, countering the writings of Celsus the Platonist. [53] Although both scribes worked on the manuscript, one of them did the vast majority of the copying. Origene era appena un diciassettenne quando, nel 202, la persecuzione di Settimio Severo si abbatté sulla Chiesa di … Edited by Alexander Robert, 1885. [13] He calls Contra Celsum "an early Christian apologetics work of almost unequalled value". Be the first to ask a question about Contra Celsum. The Contra Celsum is the culmination of the great apologetic movement of the second and third centuries AD, and is for the Greek Church what St Augustine's City of God is for Western Christendom. Against Celsus (Greek: Κατὰ Κέλσου Kata Kelsou; Latin: Contra Celsum), preserved entirely in Greek, is a major apologetics work by the Church Father Origen of Alexandria, written in around 248 AD, countering the writings of Celsus, a pagan philosopher and controversialist who had written a scathing attack on Christianity in his treatise The True Word. Two outstanding editions - by Paul Koetschau (1899) and Marcel Borret (1967-1969) - are not critical enough. [30], Origen argues that Christian faith is justified because of a "demonstration of the Spirit and of power", a phrase borrowed from the apostle Paul in 1 Corinthians 2:4. [7] Celsus's actual philosophy appears to be a blend of elements derived from Platonism, Aristotelianism, Pythagoreanism, and Stoicism. [3] He was first introduced to Celsus's True Word by his friend and patron, a wealthy Christian named Ambrose. Origen, Contra Celsum (Cambridge, 1676 edition) Celsus (/ ˈsɛlsəs /; Hellenistic Greek: Κέλσος, Kélsos) was a 2nd-century Greek philosopher and opponent of early Christianity. In all his writings, but especially his On First Principles, Origen shows himself to be one of the most original and … Origen Contra Celsum. He was one of the most influential figures in early Christian theology, apologetics, and asceticism. Create free account to access unlimited books, fast download and ads free! [64] Thomas concludes that "The lasting value of the work remains largely its character as a rich thesaurus for Christian apologetics, more than as a reasoned apologetic in itself. Contra Celsum by Origen, 1953, University Press edition, in English BOOK VII. [7][8] Joseph Wilson Trigg states that Origen probably confused Celsus, the author of The True Word, with a different Celsus, who was an Epicurean philosopher and a friend of the Syrian satirist Lucian. Origen. [43] Celsus condemns Christian worship as tawdry, because they did not use temples, images, altars, or impressive ceremonies. Contra Celsum. by J.C. Hinrichs Contra Celsum libri VIII, edidit M. Marcovich, Brill, Leiden, 2001. Origen: Contra Celsum hrsg. Buy Origen: Contra Celsum from Church House Bookshop. Rating: (not yet rated) 0 with reviews - Be the first. Softcover. Origen, Edited and translated by Henry Chadwick. 4 I follow Chadwick's translation, unless stated otherwise. In patristic literature: Late 2nd to early 4th century As an apologist, in his Contra Celsum, he refuted the pagan philosopher Celsus’s damaging onslaught on Christianity. [18][5] Finally, one of Celsus's major claims, which held that no self-respecting philosopher of the Platonic tradition would ever be so stupid as to become a Christian, provoked Origen to write a rebuttal. From: Ante-Nicene Fathers, Vol. The Contra Celsum is the culmination of the great apologetic movement of the second and third centuries AD and a chief monument to Greek Orthodoxy. [3] Thus, he may have written Contra Celsum partially to address concerns that such students might have regarding Christianity. It's hardly even a rebuttal. 4. Modern scholars note that Origen and Celsus actually agree on many points of doctrine, with both authors emphatically rejecting conventional notions of anthropomorphic deities, idolatry, and religious literalism. Concerning the Genuineness of “The Prophecy of Enoch.” Waiving the Question of the Authors, Tertullian Proposes to Consider the Things on Their Own Merits. Au IIIe siècle, un certain Celse, une sorte d'ancêtre intellectuel de Richard Dawkins, publia "le vrai discours", une sorte de réfutation des christianisme qui effraya tellement les chrétiens de l'époque qu'Origène fut abondamment sollicité pour répondre à la charge. [5] In any case, Ambrose considered the book an imminent threat to the continued growth of the Christian faith and believed that Origen needed to write a rebuttal to it. Professor Chadwick's English translation explores this text through detailed notes and discussion on both Celsus and Origen. 33. [60], Modern scholars now generally assess Contra Celsum in a positive light. 1. Loading... Something went wrong. [31] Origen argues that, even though people in his own time could not observe the miracles of Jesus or the apostles first hand, the effects that those miracles have had on the Christian community are plainly visible and must therefore have had a cause. Chapter IX. Origen. Volume 22 (1984-85) Origen s Contra Celsum. 1. Origen Contra Celsum. [8] Celsus the Epicurean must have lived around the same time as the author of Contra Celsum and he is mentioned by Lucian in his treatise On Magic. BOOK VI. Origen did not invent his interpretive techniques. Download Origen: Contra Celsum, by Origen. Contra Celsus. While on the one hand Origen competes with Celsus on the correct interpretation of Plato on this point, on the other hand he shows Plato’s limits vis-à-vis consideration of the relationship 25 See Contra Celsum IV.60.16–18. ORIGEN'S DEFINITION OF EYXAPiΣTIA IN DE ORATIONE 14,2. [5] It is unclear how well known the book was at the time; Origen had previously never heard of it and Ambrose is the first Christian known to have read it. Et un peu malgré lui, le grand théologien se mit à la tâche, avec sa méticulosité caractéristique. 46,17A. [30] Origen responds to Celsus's accusation that Christians kept their doctrines secret by insisting that this charge is patently false and that most people, in fact, were far more familiar with what Christians believed than with what various Greek philosophical schools believed. The Contra Celsum is the culmination of the great apologetic movement of the second and third centuries AD, and is for the Greek Church what St Augustine's City of God is for Western Christendom. [3][14][10][13] Celsus demonstrates extensive knowledge of both the Old and New Testaments[7][10][13] and of both Jewish and Christian history. [3], In the book, Origen systematically refutes each of Celsus's arguments point-by-point[20][2] and argues that the Christian faith has a rational basis. [44], Celsus accuses Christians of being unpatriotic, criticizing them for refusing to worship the emperor's genius and for refusing to serve in the Roman military. In the book, Origen systematically refutes each of Celsus's arguments point-by-point and argues that the Christian faith has a rational basis. Few works of the early Church are as interesting to the modern reader or as important to the historian as Origen's reply to the attack on Christianity made by the pagan Celsus. Few works of the early Church are as interesting to the modern reader or as important to the historian as Origen's reply to the attack on Christianity made by the pagan Celsus. Based on these examples, Origen attempts to show that Celsus' criticism is based on too literal interpretation of the Bible and therefore flawed. [60] Robert Bader argued that the supposed ability of modern scholars to reconstruct Celsus's original text is illusory. [17][3][5] According to the church historian Eusebius (c. 260 – c. 340 AD), Origen was over sixty years old when he began writing it. 27 Matter was considered as evil also by Numenius, cf. [60] The German scholar Franz Overbeck (1837–1905) derided Origen for his "base method of dispute". [13] Celsus seems to have read at least one work by one of the second-century Christian apologists, possibly Justin Martyr or Aristides of Athens. The topic for the twenty-second year of the Philadelphia Seminar on Christian Origins was Origen s apologetic work Contra Celsum. Origen s Contra Celsum . He was. [15][16] From this reading, Celsus seems to have known which kinds of arguments Christians would be most vulnerable to. [39] Origen analyzes Biblical stories, such as those of the Garden of Eden and Lot's daughters, defending them against Celsus's charges of immorality. Oeuvre numérisée et mise en page par Marc Szwajcer et PhIlippe Remacle Get this from a library! RETOURNER à LA TABLE DES MATIÈRES d'origène. Edited by Alexander Robert, 1885. [26][27] In many cases, while ostensibly refuting Celsus, Origen is also refuting the ideas of fellow Christians whom he regarded as misinformed. "[12] Celsus also writes as a loyal citizen of the Roman Empire and a devoted believer in Greco-Roman paganism, distrustful of Christianity as new and foreign. [25] Origen also attempts to undermine Celsus's credibility by pointing out his ignorance on particular issues. Origen. Celsus had warned that Christianity itself was drawing people away from traditional religion and claimed that its growth would lead to a collapse of traditional, conservative values. The book was my first try of Origen’s works. Guide Origen: Contra Celsum, By Origen by only could aid you to realize having guide to review every time. "[32] Likewise, Origen responds to Celsus's disgust at the fact that Jesus chose lowly fishermen and peasants as his disciples by insisting that this only makes it all the more astonishing that the Christian gospel has been so successful, for, if Jesus had chosen men skilled in rhetoric as his emissaries, it would be no surprise that Christianity had managed to spread throughout the entire known world. To see what your friends thought of this book. The Contra Celsum is the culmination of the great apologetic movement of the second and third centuries A.D., and is for the Greek Church what St Augustine's City of God is for Western Christendom. A Letter from Origen to Gregory. Likewise he's a vested interest in contending that daemons, who are gods and belong to god, aren't but are always hurtful to man. [Origen. Jesús callaba Nuestro Señor y Salvador Jesucristo calló cuando se )e levantaban falsos testimonios y nada respondió cuando era acusado, pues estaba persuadido que su vida entera y cuanto hiciera entre los judíos eran más fuertes que toda palabra para refutar el falso testimonio, más eficaz que todo discurso para defenderse de las acusaciones. ORIGENES CONTRA CELSO PROLOGO 1 1. There are currently no items added to the basket. [16] He also mentions the Ophites and Simonians, two Gnostic sects that had almost completely vanished by Origen's time. 69. NOTES ON ORIGEN, CONTRA CELSUM. However, the extant text of the treatise is lacunose and corrupt. Contra Celsus BOOK I. [3] The compilers of the Philokalia in the fourth century AD relied extensively on Contra Celsum[58] and almost one seventh of the entire text of the Philokalia is directly quoted from it. BASKET SUMMARY. Contra Celsum. [7] Many scholars have dated The True Word specifically to the reign of the Roman Emperor Marcus Aurelius (121 – 180 AD),[7] due to Celsus's argument in Book VIII in which he promotes the ideas of duty to the state in both worship and in war, which are similar to ideas described by Marcus Aurelius in his Meditations. edited by Theodore A. Bergren, September, 1987 . Two outstanding editions - by Paul Koetschau (1899) and Marcel Borret (1967-1969) - are not critical enough. 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