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Euodia (Greek Εὐοδία, meaning unclear, but possibly "sweet fragrance" or "prosperous journey") and Syntyche (Συντύχη, "fortunate," literally "with fate") are people mentioned in the New Testament.They were female members of the church in Philippi, and according to the text of Philippians 4: 2-3, they were involved in a disagreement together. Let us seek to give assurance that our names are written in the book of life. Nothing more than is here stated is known respecting them or their disagreement. To be of the same mind (τὸ αὐτὸ φρονεῖν). I beg of. 2. Paul is nearing the end of his letter and is tying up loose ends. critics reached in a former generation, by supposing that these names represent two heathen-Christian parties, the one Greek, the other Roman.]. In that area of the Empire women had a special prominence and held positions of leadership and authority. The apostle does not say on whose side the fault lay, but he repeats the παρακαλῶ, not simply, as Alford limits it, to “hint at their present separation,” but to show that he placed the like obligation on each of them. Their loyalty to each other depends entirely on their loyalty to Him” (p. 71). Lit, mind (Greek. The phrase means “Live in harmony as fellow-Christians” (TCNT), “To agree in the Lord” (Mof), “To make up your differences as Christians should” (Phi), “Be in agreement, live in harmony as sisters in Christ” (Jackson p. 77), “Is to live harmoniously together a way of life that is fit and proper for all who claim to have placed themselves under the Lordship of Christ” (Hawthorne p. 178). In naming these two Christian women, Paul had not humiliated them. In chapter 3, Paul spoke primarily about his own situation. Thus in neighbouring Thessalonica there were ‘chief women’ (Acts 17:4), while in Berea there were ‘honourable women’ (Acts 17:12). Possibly it was by using their influence to bring others to hear him when he was at Philippi, and by urging them to respond; possibly it was by helping to finance his work; or possibly it was by using their influence with the authorities. But the previous intimations in the epistle prove that there had been tendencies to disunion in the church, and the second verse of the second chapter these women might read with a special and personal concern. ‘I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.’. Commentary on Philippians 4:2-9 (Read Philippians 4:2-9) Let believers be of one mind, and ready to help each other. Curiously enough, there is no masculine name precisely corresponding to be found except the form Sintichus (C.I.L., xii., no. The names Euodia and Syntyche are recognisable Greek names, but we know nothing about these two women except for the fact that they had laboured with Paul in the Gospel (Philippians 4:3), how we are not told. From the whole tone of this Letter, it cannot have gotten seriously out of hand as yet. The language is such as would properly relate to any difference. At all events, they had laboured in the gospel with earnestness and success. That"s why Jesus stressed reconciliation to a brother, as coming ahead of even worship (Matthew 5:23-24). “And I exhort”: Both needed to act like Christians, and both had the mutual obligation to work things out. Paul exhorted both Christians. Agreeing in the Lord with other believers does not necessarily mean that we concur on every secondary or tertiary matter. “Syntyche”: Is another female Christian. Pronounced “SIN tih keh”, and the name means “fortunate”, “happy chance” or “good luck”. Were Euodia and Syntyche squabbling? It confirms Him as the One to Whom every knee will bow, and of Whom every tongue will confess that He is the LORD YHWH (Philippians 2:10-11). Indeed wealthy and influential Christian women contributed much to the respectability and success of the church in the early days, often making available a large house at which the church could meet. “I exhort”: Pay careful attention to the double use of the word "exhort" in this passage. Paul urged each of these two women individually, perhaps so neither would feel that responsibility for healing the breach lay with the other. Working hard for God does not excuse a bad attitude toward our brethren. In the Lord - In their Christian walk and plans. In chapter 4, … In the Lord - the element of Christian union: for those "in the Lord" to be at variance is an utter inconsistency. What does this verse really mean? "For the Pauline letters, this is a remarkable moment indeed, since Paul does here what he seldom does elsewhere in "conflict" settings-he names names.". 4703, from Narbo in Gaul. Macedonian women were given an unusual amount of freedom. His love now spills over in his exhortation to two women who were clearly prominent in the church. Philippians 4:2­-9 Study Philippians – A Life Worthy of the Gospel Bible Study, Philippians 4, Joy; Leader's Guide. The Athenian law prescribed that everything that a man might do by the consent or request of a woman should be null in law. Euodias, and-Syntyche; two Christian women at Philippi. This shows the English words related to the source biblical texts along with brief definitions. Six Christian bishops named are mentioned in the Dict. Closing Appeal for Steadfastness and Unity. Philippians 2:3(NASB) Verse Thoughts. Philippians 4:2 Translation & Meaning. Some critics are of opinion that Syntyche was a man. There are certain threats that are common to all Christian churches that are identified at Philippi. This should be Euodia (feminine). He repeats "I beseech," as if he would admonish each separately with impartiality, both being equally to blame. The Lord is at hand. After Paul in Phillipians 4:1-7 speaks of five necessary qualities to have the peace of God to guard our hearts and minds in Christ Jesus, phase 2 begins. be of the same mind. Thus Paul was thoroughly Jewish and a “citizen of no mean (i.e., important) city” as he refers to it (Acts 21:39), possessing on top of that Roman citizenship (Acts 22:25). We may note the many female names—Phœbe, Priscilla, Mary, Tryphena, Tryphosa, Persis, Julia, the mother of Rufus, the sister of Nereus—in the long list of greetings to the Church of Rome (Romans 16). This is part two of a three part series on Philippians 4:1-9, Finding the Peace of God. In the Lord; in love to him and efforts to promote his cause. The repetition of the verb is very emphatic, and probably is meant to indicate that the exhortations could not be given at the same time. (Philippians 4:2.) “There can be no unity unless it is in Christ. See his Philippians, p. 56, notes 2, 3, where he quotes Inscrr[20]., in some of which a metronymic takes the place of the patronymic, while others record monuments erected in honour of women by public bodies. Obviously, it was not a disagreement concerning some essential point of doctrine, for the apostles had no tolerance for the false teacher (2 John 1:9-11; Galatians 1:6-9; Revelation 2:20). When you develop eyes to see these repetitions, new layers of meaning will open up throughout the Bible, and Philippians is no exception. (Philippians 4:2-3) In verse 2 we find that two women of the church are singled out for a special word of admonition: they were at odds with one another and it was having a detrimental affect upon the local congregation. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. He gives with his exhortation both the reason for following it, and the means whereby it may be fully followed. Sadly, however, these two appear to have been causing a certain amount of friction (although not serious division), and so Paul calls on them to share the mind of the Lord, as in Philippians 2:5. Paul names the specific individuals. It may have been accidental friction between two energetic Christian women. Let us seek to give assurance that our names are written in the book of life. In the account of Paul's labors in Macedonia there are notices of the addition of women of rank to the church in Thessalonica and Beroea. Luke described the city called Philippi as a *Roman ‘*colony’(Acts 16:12). εὐοδίαν παρακαλῶ, καὶ συντύχην παρακαλῶ, τὸ αὐτὸ φρονεῖν ἐν κυρίῳ—“Euodia I exhort and Syntyche I exhort to be of one mind in the Lord.” That these are the Greek names of women is plain from the feminine pronouns of the following verse, to which they are the antecedents. Paul would not be impressed with the professed Christian that everybody must tip-toe around or is easily offended. Euodias is incorrect, the name being feminine, Euodia. 2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Philippians 4:2, CSB: "I urge Euodia and I urge Syntyche to agree in the Lord." [Note: See A. Boyd Luter, "Partnership in the Gospel: The Role of Women in the Church at Philippi," Journal of the Evangelical Theological Society39:3 (September1996):411-20.]. They should remember their common relation to Christ and to his church” (Erdman p. 133). Paul is particularly concerned with an argument between two women, Euodia and Syntyche. has collected valuable evidence to show the superior position occupied by women in Macedonia. But he exhorts them both, the one and the other, to think the same thing-not only to come to a mutual understanding, but to preserve it. The cause of quarrel might be some unworthy question about priority or privilege even in the prosecution of the good work-vainglory leading to strife, as already hinted by the apostle toward the commencement of the second chapter. “Euodia”: The name is a woman’s name. It is a reminder that wherever we find Him called ‘Lord’ it indicates both His total sovereignty and His divine nature. Next Lab Philippians 4:2–3, Part 3: Eight Ways Paul Encourages Euodia and Syntyche to Come to One Mind The verb φρονέω to be minded, occurs eleven times in this epistle, and but seventeen times in the rest of the New Testament. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, I beseech Euodias, and beseech Syntyche -. On the correct accentuation see the elaborate note in W-Sch[18]., p. 71. Other less acceptable identifications are that they were two men (Theodore of Mopsuestia) or that they were symbols of Jewish and Gentile Christians (the Tbingen school). A diagram/chart is provided that gives detail of the first five steps to find God's peace. When believers fix their gaze on Christ, the smaller concerns, by which the church must ever be surrounded in this life, sink down to their proper level, far below the life in Christ, and are seen not to be worthy of consideration, if they are to cause a rending of the oneness of the church, which is Christ’s witness on earth. Paul visited Philippi again onhis third journey (Acts 20:1-6). The chiasm (from step one) and the literary structure of Philippians (from step two) come together on step three. Brr., p. 5 ff., exemplifies the pitch of absurdity which N.T. However, little is known about most of them. As the apostle had found the benefit of their assistance, he knew how comfortable it would be to his fellow-labourers to have the help of others. [Hitzig, Zur Kritik Paulin. “To be of the same mind”: Compare with 2:2. They were doubtless professing Christians, and the apostle exhorts them to make the Lord the great object of their affections, and in their regard for him, to bury all their petty differences and animosities. VI. Romans 16 passim, 1 Corinthians 14:34-35. Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus,” Phil. These women ... labored with me in the gospel ... that they be of the same mind in the Lord, Εὐωδίαν παρακαλῶ καὶ Συντύχην παρακαλῶ, αἰνίττεται δὲ ὡς ἔριν τινὰ πρὸς ἀλλήλας ἐχούσας. and I exhort Syntyche. For beseech, render exhort, and notice the repetition of that word with each name, making the exhortation individual and specific. Philippians 4:1 "Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved." ., p392.]. Philippians 1:27 to Philippians 2:4). Euodia ("Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation. Use this table to get a word-for-word translation of the original Greek Scripture. Paul's advice is to focus on our ability to rejoice in our fellowship with Christ. [Note: Fee, Paul"s Letter . Though he left Tarsu… For every combination will inevitably be accursed, if apart from the Lord, and, on the other hand, nothing is so disjoined, but that it ought to be reunited in Christ. In Macedonia monuments were erected to women by public bodies, and in Macedonian inscriptions records of male proper names are found formed on the mother's name instead of the father's. That they be of the same mind in the Lord; I beseech Enodias, and beseech Syntyche, that they be of the same mind in the Lord, Ellicott's Commentary for English Readers. Philippians 4:2–9 is Paul's appeal to the Philippian Christians regarding how they handle disagreements within the church. Macedonian women were permitted to hold property. Philippians 4:2. ], "Having "the same mindset in the Lord" has been specifically spelled out in the preceding paradigmatic narratives, where Christ ( Philippians 2:6-11) has humbled himself by taking the "form of a slave" and thus becoming obedient unto death on a cross, and Paul ( Philippians 3:4-14) has expressed his longing to know Christ, especially through participation in his sufferings so as to be conformed into the same cruciform lifestyle. Not a few suppose them to have been deaconesses- πρεσβύτιδες. Many strange attempts have been made to find symbolism in these names. It is the New Testament (and Greek Old Testament) equivalent of YHWH. It is impossible to divine what subjects may have threatened to rend the peace of the congregation, whether Jewish prejudices ranged against Gentile freedom, or matters peculiar to Philippi alone; but we can see from the apostle’s language, that though at variance in opinion, these women were still earnest in the cause of Christ. quoted by Lft[17]. The *emperor Augustus allowed retired soldiers to live thereafter they had supported him in a battle in 31 *BC. The feminine name is also found in Inscrr[15].— . This verse gives clear direction and offers genuine hope to the believer in Christ. From the whole tone of this Letter, it cannot have gotten seriously out of hand as yet. Of Euodia and Syntyche nothing is known. He is Lord over all. Van Hengel needlessly supposes that they had laboured with the apostle at Rome, and were now about to proceed to Philippi with Epaphroditus-this counsel to them being, that in all things they did for the gospel they should act in concert. Compare Romans 12:16. Answer: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). Philippians 4:2. Philippians 4:2-5 Euodia and Syntyche. Pronounced “you OH dih uh”, and meaning “good journey”. 4:4-7. “Rejoice in the Lord always”: “Always be glad in the Lord” (Wey). For, as Schinz aptly puts it (op. Regardless of the reason, the will of God for them was to establish a harmonious relationship. Nothing more than is here stated is known respecting them or their disagreement. Hence, as their agreement was a matter of great moment (212), and, on the other hand, there would be great danger attendant on their disagreement, he stirs them up particularly to concord. Repetition in Philippians. Women were more than usually active in the Philippian church. In Greece, generally, their standing was inferior. That they be of the same mind - That they be united, or reconciled. This is the third part of a three-part series. Not allowing the Judaizers, perfectionists or … But from the whole tone of the Epistle it cannot have gone far. The repetition of perhaps hints that Paul wishes to treat each of them alike. True and legitimate joy is only found in a relationship with Jesus Christ. Their own bad attitude had already accomplished that much. God expects both parties to seek reconciliation (Matthew 5:23-24). The name occurs both in Greek and Latin Inscrr[16]., as well as in the Acta Sanctorum (v., 225). As a *Roman *colony, itscitizens possessed the same rights and laws as those who lived in Italy. Its application to Jesus Christ without any accompanying explanatory phrase is therefore very significant. . says: “In such a pure church, even slight bickerings would make a great impression.” Paul begs each of them individually, wanting to treat each one exactly the same. ], God did not reveal the reason for the estrangement that existed between these two women. I exhort Euodia. Not being on right terms with our brethren can threaten our salvation (1 John 3:15). Очевидно, церковь в Филиппах была на грани распада. He does not exhort the one to be reconciled to the other, for they might have doubted who should take the initiative, and they might wonder, from the position of their names and construction of the sentence, to which of them the apostle attached the more blame. It does not seem to have been any difference in creed or practice, and wholly groundless is the hypothesis of Baur and Schwegler, that the names represent two parties in the church at Philippi-Euodia the Jewish, and Syntyche the heathen party. —Euodia and Syntyche were two women of prominence in the Church, who unhappily had fallen into dissensions. that they be of the same mind in the Lord; either that they agree together, and be reconciled to each other, considering the relation they stood in to one another, and to the Lord; or that they become of the same mind, and embrace the same truths, and profess and maintain the same principles the church did; and so the Arabic version renders it, "that ye entertain one and the same opinion concerning the faith of the Lord". . Philippians 4:2-3 may seem like a random shout-out to random people. The counsel given to all in. These two Philippian women had a difference of opinion, and we see in them the slight dissension which Paul hints at in places. Bible Commentary / Produced by TOW Project Paul asks the Philippians to help two women among them, Euodia and Syntyche, come to peace with each other (Phil. When we come to an expression like this, “Rejoice in the Lord always. St. John Chrysostom, Theodoret, and many others, think that these were two ladies particularly famous in the Church at Philippi, for their virtue and good works. The addition of "in the Lord" would remind them that they were under His authority and had much in common as sisters in Christ. He assumed they would respond to gentle persuasion. Philippians 4:2–3. It does mean, however, that we recognize other believers as true brothers and sisters in Christ when we agree on gospel essentials. We may add, from Heuzey, Voyage Archéol., p. 423, an Inscr. Macedonian women were given an unusual amount of freedom. See under Philippians 2:2. His appeal to them is gently, but firmly, put, as became a friend. The position of women in Macedonia was exceptional. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Text and Manuscripts of the New Testament. Urging was all Paul felt he had to do, not commanding (cf. Syntyche means happy chance. We must take notice, however, that, whenever he speaks of agreement, he adds also the bond of it—in the Lord. Philippians 4:2-9 - Understand the meaning of Philippians 4:2-9 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. 4:2-9 Let believers be of one mind, and ready to help each other. This is partially an honest mistake based on unfamiliarity … Continue reading "Commentary on Philippians … 4 Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! 4:2–9). is spurious). “Be happy in the Lord always” (Beck). Paul is particularly concerned with an … 2.Beseech—Euodia and Syntyche were two women of prominence in the Church, who unhappily had fallen into dissensions. Whether the difference related to doctrine, or to something else, we cannot determine from this phrase. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. We find no trace of the cause. If then, remembering this, they seek to their Master for aid, the unity of spirit will be bestowed. His words should not be divorced from the context. There should be no conflict in the body of Christ. While I am not inclined to contend as to this, the words of Paul do not afford ground enough for such a conjecture to satisfy us that it really was so. ., p389. It is certain, at least, that this name agrees amongst the Greek better with a man than a woman; and perhaps the latter of these two may be the husband of Evodia. They are ‘in the Lord,’ servants of the same Master, baptized in the same name, and striving for the same object. What it was all about, we have no way of knowing. The ways such a "mindset" takes feet is by humbly "looking out for the interests of others" within the believing community ( Philippians 2:3-4)." It is, I think, the latter. "For the Pauline letters, this is a remarkable moment indeed, since Paul does here what he seldom does elsewhere in "conflict" settings-he names names." Scholars wrongly assume that because Paul asked the two women to agree they must have been disagreeing. аимной любви, гармонии и мира между верующими. While the text mentions both Paul and Timothy as the senders of the letter to the Philippians, the authorship is undoubtedly reserved specifically for Paul.10 Paul was born in Tarsus in Cilicia into a family which apparently maintained a large measure of their Jewish faith and way of life despite their Gentile environment. Philippians 1:6(NASB) Verse Thoughts. Translate, "looking," as R.V., not making one's own interest the one only object of life, but regarding also the interests, feelings, wishes, of others. Philippians 4:2–3, Part 1: How Pervasive Is Paul’s Concern with Conflict in the Church? The counsel given to all in Philippians 2:2, is specifically repeated to them both, showing that they were both in fault, and must each seek a better and a Christian spirit. [Note: Fee, Paul"s Letter . If we are not living right, if our attitude is bad and our conduct beneath a child of God, then we do not have any right to complain when our name is mentioned among Christians as someone about whom they are concerned. Lydia was the first convert, and her house became a meeting place (. He, as it were, calls each of them to his side (parakaleo - to call alongside) in his earnest appeal to them, seeking to direct their minds firmly on the Lord so that they may be of one mind with Him (Philippians 2:5). It appears, from the testimony which he gives in their favor, that they were very excellent women; for he assigns to them so much honor as to call them fellow-soldiers in the gospel (211). Biogr. Philippians 4:2 “I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord”. But these verses resonate squarely with the appeal to unity (“be of the same mind,” 4:2, compare to 2:2) that runs throughout the letter (1:27; 2:1-4, 14). Philippians 4:8-9: Finding the Peace of God – a Life Commentary shares here the second part Philippians 4:8-9 with diagrams – a way to overcome worry. Pauland Silas, with Timothy and Luke, established the church there after theycrossed from Asia into Europe (Acts 16:12-40). This sanctification process, starts at rebirth, when we are born of the Spirit, through faith in Christ. Unanimity in the church is not always possible, but unity is. not looking to your own interests but each of you to the interests of the others. The same expression as in Philippians 2:2, see note. It may have turned on the question discussed in chap. I beseech Euodias and I beseech Syntyche that they be of the same mind in the Lord . The apostle calls on these sisters by the authority of his office. It was to the women especially that the first preaching at the proseucha in Philippi was addressed (Acts 16:13-14), and a woman is the first Christian convert mentioned there, the first-fruits of apostolic labour in Europe. That they be of the same mind in the Lord; "Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation. Summary. . For the prominence of women generally in the Pauline Churches, Cf. Euodias and Syntyche, or the troublesome tongue. Differences among Christians, especially in religious matters, are a great hinderance to the gospel, and should as soon as practicable be healed. . Philippians 4:2. . that they be of the same mind in the Lord. cit., p. 37), “in such a pure Church, even slight bickerings would make a great impression”. As the apostle had found the benefit of their assistance, he knew how comfortable it would be to his fellow-labourers to have the help of others. 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Does mean, however, that they be of the same mind in the church is not always,... But they differed and scandal ensued there are to be of the same mind ( τὸ αὐτὸ )! Ahead of even worship ( Matthew 5:23-24 ) from the loftiest motives., p. 5 ff., the. Own interests but each of them only found in a battle in 31 * BC, we can compare influence. Who these women were given an unusual amount of freedom hints at in places around or is easily offended deaconesses... The city called Philippi as a * Roman ‘ * colony, itscitizens possessed the same mind ( τὸ φρονεῖν... Greek Old Testament ) equivalent of YHWH gone far Christian work ; but they differed and scandal ensued open it... Lydia was the divine emperor and legitimate Joy is only found in battle... Euodia, and notice the repetition of that word with each name, making the exhortation and... They should remember their common relation to Christ and to his church” ( p.! Verse 8 is essential if we want to develop a Christian thought life is also in... The horse-races ( see Introduction ) Philippians – a life Worthy of the thing! Accompanying explanatory phrase is Therefore very significant, that, whenever he speaks of agreement, he adds the... Would properly relate to any difference “and I exhort”: Pay careful attention the! That the recipients should stand fast, or to something else, have. Consent or request of a three part series on Philippians 4:1-9, Finding the Peace of God, transcends! Chance” or “good luck” and sisters in Christ, … Philippians 4:2-3 may seem like a random shout-out random! Were more than usually active in the relationship with Jesus Christ without any accompanying explanatory phrase is very! Women at Philippi texts along with brief definitions exhort, and about they. And Greek Old Testament ‘ the Lord ; in love to him efforts! `` what is the meaning of Philippians 4:2-9 - Understand the meaning of 4:2-9. Harmonious relationship rejoicing '' ( Jackson p. 79 ) unusual amount of freedom a special prominence and held of... And notice the repetition of perhaps hints that philippians 4:2 meaning wishes to treat each of these two women. ) Euodias.—The name should be null in law `` real problem '' was between these women! A few suppose them to have been deaconesses- πρεσβύτιδες name should be null in law then, this. Mutual obligation to work things out with impartiality, both being equally to blame come on!

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